Monday, February 28, 2011

Game Online Terbaru | Download Game Online Terbaru

Online Game List Latest always sought after game online gamers. But do not be afraid to lie down now online gaming increasingly ubiquitous even always updated. 3bulannya there almost every new online game was released and also to download the latest online games can be downloaded for free. Even the latest online games are also many online games released from Indonesia aka Made in Indonesia. Well so we should be proud as an Indonesian citizen who could ciptain own game.

Here is a list of the latest online games this year:

• Avatar Land
Do not be fooled see the name Avatar. This game is not game film adaptation of Avatar: The Legend Of Aang. Also not a game adaptations made by James Cameron film Avatar. Instead, web-based game that brought the concept of social networking for gamers. You do not have to bother to install anything as well because this game is played using a browser and accessed through the site avatar.lytogame.com

• Requiem Online
If you want to play a horror game, seems to be fit to play this one game. This MMORPG game does look a bit spooky because throughout the game will be lots of spooky monsters that are ready to confront.

• Crazy Kart 2
This game is a sequel of the game Crazy Kart, which carries racing game with characters who share a cute and adorable and funny cars. The concept of this sequel is not too much different from the original. Just a few additions only.

• Online Granado Espada

This includes the old games in Korea. The reason this game has been released since 2006 earlier, but this is the first time present in Indonesia. In terms of graphics are not as good as an online game today, but the game reportedly has its own uniqueness that is not owned by any other online games.

• Luna Online
This game is also still smell the smell of social networking. Many social activities could be done in it, even You can get a couple of the characters of others.

To download the latest online games, we can download it for free. However, you should see the trial version of the online game first before you do the free download games online. Okay congratulations collecting these online games are free or free ..

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Tahukah anda...?

Yuran langganan internet jalur lebar anda diberi pelepasan cukai oleh Lembaga Hasil Dalam Negeri.haaaaaaaaaaaaaaaa.....!!so? apa tunggu lagi? Jom BROADBAND!!!!!!p/s: nak apply streamyx atau UniFi, sila email saya, yer.. primera1979[at]gmail.com



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Real Babe Java Mobile


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IDM Download | IDM 5.19 & 6.04 | Patch IDM

IDM Free Download | IDM stands for Internet Download Manager is useful to provide facilities to download files more quickly and efficiently download time. Latest IDM IDM now is 6:04 Build 2 is more likely to download faster than IDM 5.19 Build 3 Full Patch. You can also do free download software IDM IDM 5:19 and 6:04 for free. But you also have to enter the serial number IDM to IDM Patch it.

The new IDM program is to enable us to to increase download speeds up to 5x better than even download without IDM. IDM can be downloaded to the operating system is Windows XP, Vista and 7. With the release of IDM 6:04 should not doubt the speed to donload file Google Video, MySpace TV, You Tube and also allows for integration with Firefox and Internet Explorer your computer.

IDM has several new features were added in accordance with various inputs and expectations of the community of users has been added to IDM user friendly, such as:
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With the latest IDM facilities above, then do not miss to download this latest IDM. Come game update IDM you order the download files you have a maximum speed ...

Smadav Terbaru | Newest and Best Antivirus

Download Smadav Rev. 8.4 –Antivirus Smadav which has recently occupied the ranks as 10th best antivirus in the world. Antivirus smadav the latest release is able to compare with other antivirus, like AVG antivirus and antivirus kaspersky the center have the security level security and a reliable system. Advantages Smadav version 8.4 has many new features and improvements that are specific to local eradication of the virus. Among other features of Smad-Behavior that can identify new local virus that does not exist in database SmadAV of his behavior when infecting the system.

Other than that this new smadav also has the ability Smad-Ray that can scan automatically flash when installed within a maximum of 5 seconds. Even more impressive again in this latest SmadAV immunization flash (using autorun.inf folder) has been revised and previously there will be a confirmation so you can decide whether a flash is to dikebalkan or not. And with SmadAV rev 8.4 is more stable and highly recommended to be combined with international anti-virus because SmadAV can only handle a few new local virus.

This latest rev.8 SmadAV also mepercantik view for users to be more userfriendly. Due to the considered views of the old SmadAV users still too large and not suitable for some users in Mini Laptops / Netbooks. In Rev. 7 at this time the display is smaller SmadAV and SmadAV can adjust its size to be a mini when used in netbooks, thus enabling the user to be able to access any antivirus features smadav without using the scroll.

Here's a comparison of results SmadAV Free & Pro, which is on the donation tab has now added a comparison table SmadAV Free & Pro. You can click on the lines on this chart to find out the advantages SmadAV Pro compared SmadAV Free. However, antivirus smadav recommend using smadav pro, so all features in smadav 8 is able to get more leverage.

e-filing cukai taksiran anda! 1 Mac - 30 April

Ye.. income tax. orang sebut cukai taksiran, ramai termangu-mangu. sebut income tax, ha baru tahu...Hari ni dah boleh mula buat bayaran/ hantar e-borang.Sila buat segera dan jgn tunggu dah dekat tarikh akhir baru sibuk terkayang-kayang kat kaunter pertanyaan LHDN tu.Apsal orang malaysia ni suka buat keje last minute?Bayar saman pun mcm tu. Sanggup plak tuang keje, dgn alasan nak pg bayar saman,



Shopping..Shopping!

Sana sini aku dok nampak tajuk entry para bloggers ialah: SHOPPING.Syok nya kalian dok shopping yer.. sila..sila.. sila shopping.Dah lama tak menshoppingkan diri, kecuali beli brg2 dapur. hahaha!



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Wake Me Shake Me

SUBHEAD: It's coming on springtime and things are breaking loose all over the place. I give Saudi Arabia three weeks before it starts to blow up.By James Kunstler on 28 February 2011 for Kunstler.com - (http://kunstler.com/blog/2011/02/wake-me-shake-me.html)Image above: Family members mourn for protester killed in Bahrain demonstration. From (http://beta.toledoblade.com/World/2011/02/18/

INFO PELUKAN JANDA HANTU GERONDONG (2011)





Kylie (Indah Kalalo), a famous director. Shе lives wіth hеr fiance, Robby (Andreano Phillip), іn аn apartment іn Jakarta. Fοr hіѕ latest movie, ѕhе specially invited аn actress whο аrе аƖѕο hеr friend frοm Kuala Lumpur, Jenna (Aida Saskia). Shе inspired bу hеr favourite TV series thаt ѕhе watch everyday.
Thе TV serial wаѕ thе ѕtοrу аbουt a famous artist named Patty (Angel Lelga) wіth hеr boyfriend, Rocky аnԁ hеr friend, Joena (Lia Ladysta, Trio macan). Unfortunately οn thе first night οfPatty-Rocky marriage, tragedy happened. Patty аnԁ thе whole house wаѕ massacred, murdered іn a very vicious way. Thе one thаt survives іѕ οnƖу Tommy, Patty’s brother. Bυt аѕ a result hе wаѕ accused аѕ perpetrators οf murder. 

Kylie ԁіԁ nοt realize whаt wаѕ happening іn thеіr daily life wаѕ рοrtrауеԁ іn thе series. One bу one incident drove ѕοmе open fact mаkеѕ a mystery tο bе solved. Aunt Rose, thе οƖԁ residents οf thе apartment, wаѕ commemorated Robby thаt hе mυѕt bе very careful.
Thе mystery slowly revealed. Robby & Rio (Shidiq Hamidi) tο see Dr. Lucas (Adam Jordan), a physicians whο аrе interested іn thе supernatural аnԁ mystery. Bесаυѕе hе wаѕ depressed ѕіnсе losing hіѕ brother, Randy.

INFO JINX (2010) DVDRip




SINOPSIS

JINX (Pembawa Sial) bercerita tentang seorang gadis bernama Shanti (Aurellie Moeremans) yang berniat bunuh diri karena putus asa. Tapi alih-alih tercapai keinginannya untuk mati, bukan saja selamat, tindakannya itu justru menyebabkan banyak masalah bagi banyak orang. Kesialan merebak dimana-mana dan menimpa orang-orang yang ada di sekitarnya. Dari SECURITY hotel yang menolongnya sampai bos mafia besar pun terundung kesialan yang entah darimana datangnya. Bahkan orang-orang yang hanya sempat ditemuinya di jalan pun tak lepas dari kesialan. Dari yang hanya ditolak cutinya, dirampok dijalan, ditipu, bahkan ada yang sampai terenggut nyawanya. Bagaimana kisah selengkapnya? Apa sebenarnya penyebab semua kesialan itu, siapakah Jinx (Pembawa Sial) yang sebenarnya? Dan kenapa kesialan itu bisa menyebar ke semua orang?


Country: Indonesia
Production Company: Skylar Pictures
Genre: Comedy
Director: Muhammad Yusuf
Starring: Aurelie Moeremans, Ray Sahetapy, Ferdi, Yurike Prastica, HIM Damsyik, Hengky Solaiman
Length: 100 mins
Date of release: 4th February, 2010

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01|02|03|04

Love

Archetypal lovers Romeo and Juliet portrayed by Frank Dicksee
Love is an emotion of strong affection and personal attachment.[1] In philosophical context, love is a virtue representing all of human kindness, compassion, and affection. In some religious contexts, love is not just a virtue, but the basis for all being, as in the Christian phrase, "God is love" or Agape in the Canonical gospels.[2] Love may also be described as actions towards others (or oneself) based on compassion.[3] Or as actions towards others based on affection.[4]
In English, the word love can refer to a variety of different feelings, states, and attitudes, ranging from generic pleasure ("I loved that meal") to intense interpersonal attraction ("I love my partner"). "Love" can also refer specifically to the passionate desire and intimacy of romantic love, to the sexual love of eros (cf. Greek words for love), to the emotional closeness of familial love, or to the platonic love that defines friendship,[5] to the profound oneness or devotion of religious love. [6] This diversity of uses and meanings, combined with the complexity of the feelings involved, makes love unusually difficult to consistently define, even compared to other emotional states.
Love in its various forms acts as a major facilitator of interpersonal relationships and, owing to its central psychological importance, is one of the most common themes in the creative arts.
Science defines what could be understood as love as an evolved state of the survival instinct, primarily used to keep human beings together against menaces and to facilitate the continuation of the species through reproduction.[7]

Contents

  • 1 Definitions
  • 2 Impersonal love
  • 3 Interpersonal love
    • 3.1 Chemical basis
    • 3.2 Psychological basis
    • 3.3 Comparison of scientific models
  • 4 Cultural views
    • 4.1 Persian
    • 4.2 Chinese and other Sinic cultures
    • 4.3 Japanese
    • 4.4 Ancient Greek
    • 4.5 Turkish (Shaman & Islamic)
    • 4.6 Ancient Roman (Latin)
  • 5 Religious views
    • 5.1 Abrahamic religions
      • 5.1.1 Judaism
      • 5.1.2 Christianity
      • 5.1.3 Islam and Arab
    • 5.2 Eastern religions
      • 5.2.1 Buddhism
      • 5.2.2 Hinduism

Definitions

Part of a series on love
Heart icon red hollow.svg
Basic aspects
Charity
Human bonding
Chemical basis
Religious views
Philosophy of love
Historically
Courtly love
Types of emotion
Eroticism
Platonic love
Familial love
Romance
See also
Puppy love
Limerence
Love sickness
Love addiction
Human sexuality
Unrequited love
Valentine's Day
Sexual intercourse
Interpersonal relationship
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The word "love" can have a variety of related but distinct meanings in different contexts. Often, other languages use multiple words to express some of the different concepts that English relies mainly on "love" to encapsulate; one example is the plurality of Greek words for "love." Cultural differences in conceptualizing love thus make it doubly difficult to establish any universal definition.[8]
Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what isn't love. As a general expression of positive sentiment (a stronger form of like), love is commonly contrasted with hate (or neutral apathy); as a less sexual and more emotionally intimate form of romantic attachment, love is commonly contrasted with lust; and as an interpersonal relationship with romantic overtones, love is sometimes contrasted with friendship, although the word love is often applied to close friendships.
Fraternal love (Prehispanic sculpture from 250–900 A.D., of Huastec origin). Museum of Anthropology in Xalapa, Veracruz, Mexico.
When discussed in the abstract, love usually refers to interpersonal love, an experience felt by a person for another person. Love often involves caring for or identifying with a person or thing (cf. vulnerability and care theory of love), including oneself (cf. narcissism). In addition to cross-cultural differences in understanding love, ideas about love have also changed greatly over time. Some historians date modern conceptions of romantic love to courtly Europe during or after the Middle Ages, although the prior existence of romantic attachments is attested by ancient love poetry.[9]
Two hands forming the outline of a heart shape.
Because of the complex and abstract nature of love, discourse on love is commonly reduced to a thought-terminating cliché, and there are a number of common proverbs regarding love, from Virgil's "Love conquers all" to The Beatles' "All You Need Is Love". St. Thomas Aquinas, following Aristotle, defines love as "to will the good of another."[10] Bertrand Russell describes love as a condition of "absolute value," as opposed to relative value. Philosopher Gottfried Leibniz said that love is "to be delighted by the happiness of another."[11]
Love is sometimes referred to as being the "international language", overriding cultural and linguistic divisions.

Impersonal love

A person can be said to love an object, principle, or goal if they value it greatly and are deeply committed to it. Similarly, compassionate outreach and volunteer workers' "love" of their cause may sometimes be borne not of interpersonal love, but impersonal love coupled with altruism and strong spiritual or political convictions.[12] People can also "love" material objects, animals, or activities if they invest themselves in bonding or otherwise identifying with those things. If sexual passion is also involved, this condition is called paraphilia.[13]

Interpersonal love

Interpersonal love refers to love between human beings. It is a more potent sentiment than a simple liking for another. Unrequited love refers to those feelings of love that are not reciprocated. Interpersonal love is most closely associated with interpersonal relationships.[14] Such love might exist between family members, friends, and couples. There are also a number of psychological disorders related to love, such as erotomania.
Throughout history, philosophy and religion have done the most speculation on the phenomenon of love. In the last century, the science of psychology has written a great deal on the subject. In recent years, the sciences of evolutionary psychology, evolutionary biology, anthropology, neuroscience, and biology have added to the understanding of the nature and function of love.

Chemical basis

Biological models of sex tend to view love as a mammalian drive, much like hunger or thirst.[15] Helen Fisher, a leading expert in the topic of love, divides the experience of love into three partly overlapping stages: lust, attraction, and attachment. Lust exposes people to others; romantic attraction encourages people to focus their energy on mating; and attachment involves tolerating the spouse (or indeed the child) long enough to rear a child into infancy.
Simplified overview of the chemical basis of love
Lust is the initial passionate sexual desire that promotes mating, and involves the increased release of chemicals such as testosterone and estrogen. These effects rarely last more than a few weeks or months. Attraction is the more individualized and romantic desire for a specific candidate for mating, which develops out of lust as commitment to an individual mate forms. Recent studies in neuroscience have indicated that as people fall in love, the brain consistently releases a certain set of chemicals, including pheromones, dopamine, norepinephrine, and serotonin, which act in a manner similar to amphetamines, stimulating the brain's pleasure center and leading to side effects such as increased heart rate, loss of appetite and sleep, and an intense feeling of excitement. Research has indicated that this stage generally lasts from one and a half to three years.[16]
Since the lust and attraction stages are both considered temporary, a third stage is needed to account for long-term relationships. Attachment is the bonding that promotes relationships lasting for many years and even decades. Attachment is generally based on commitments such as marriage and children, or on mutual friendship based on things like shared interests. It has been linked to higher levels of the chemicals oxytocin and vasopressin to a greater degree than short-term relationships have.[16] Enzo Emanuele and coworkers reported the protein molecule known as the nerve growth factor (NGF) has high levels when people first fall in love, but these return to previous levels after one year.[17]

Psychological basis

Canadian marriage. Homosexual love -in fact, homosexuality itself- is punished by law in several countries of the world.
Psychology depicts love as a cognitive and social phenomenon. Psychologist Robert Sternberg formulated a triangular theory of love and argued that love has three different components: intimacy, commitment, and passion. Intimacy is a form in which two people share confidences and various details of their personal lives, and is usually shown in friendships and romantic love affairs. Commitment, on the other hand, is the expectation that the relationship is permanent. The last and most common form of love is sexual attraction and passion. Passionate love is shown in infatuation as well as romantic love. All forms of love are viewed as varying combinations of these three components. American psychologist Zick Rubin seeks to define love by psychometrics. His work states that three factors constitute love: attachment, caring, and intimacy.[18] [19]
Following developments in electrical theories such as Coulomb's law, which showed that positive and negative charges attract, analogs in human life were developed, such as "opposites attract." Over the last century, research on the nature of human mating has generally found this not to be true when it comes to character and personality—people tend to like people similar to themselves. However, in a few unusual and specific domains, such as immune systems, it seems that humans prefer others who are unlike themselves (e.g., with an orthogonal immune system), since this will lead to a baby that has the best of both worlds.[20] In recent years, various human bonding theories have been developed, described in terms of attachments, ties, bonds, and affinities.
Grandmother and grandchild, Sri Lanka
Some Western authorities disaggregate into two main components, the altruistic and the narcissistic. This view is represented in the works of Scott Peck, whose work in the field of applied psychology explored the definitions of love and evil. Peck maintains that love is a combination of the "concern for the spiritual growth of another," and simple narcissism.[21] In combination, love is an activity, not simply a feeling.
Noted psychologist Eric Fromm also maintained in his book "The art of loving" that love is not merely a feeling but is also actions, and that in fact, the "feeling" of love is superficial in comparison to ones commitment to love via a series of loving actions over time.[22] In this sense, Fromm held that love is ultimately not a feeling at all, but rather is a commitment to, and adherence to, loving actions towards another, ones self, or many others, over a sustained duration.[23] Fromm also described Love as a conscious choice that in it's early stages might originate as an involuntary feeling, but which then later no longer depends on those feelings, but rather depends only on conscious commitment.[24]

Comparison of scientific models

Biological models of love tend to see it as a mammalian drive, similar to hunger or thirst.[15] Psychology sees love as more of a social and cultural phenomenon. There are probably elements of truth in both views. Certainly love is influenced by hormones (such as oxytocin), neurotrophins (such as NGF), and pheromones, and how people think and behave in love is influenced by their conceptions of love. The conventional view in biology is that there are two major drives in love: sexual attraction and attachment. Attachment between adults is presumed to work on the same principles that lead an infant to become attached to its mother. The traditional psychological view sees love as being a combination of companionate love and passionate love. Passionate love is intense longing, and is often accompanied by physiological arousal (shortness of breath, rapid heart rate); companionate love is affection and a feeling of intimacy not accompanied by physiological arousal.

Cultural views

Persian

Rumi, Hafez and Sa'di are icons of the passion and love that the Persian culture and language present. The Persian word for love is eshgh, derived from the Arabic ishq, however is considered by most to be too stalwart a term for interpersonal love and is more commonly substituted for 'doost dashtan' ('liking'). In the Persian culture, everything is encompassed by love and all is for love, starting from loving friends and family, husbands and wives, and eventually reaching the divine love that is the ultimate goal in life. Over seven centuries ago, Sa'di wrote:
The children of Adam are limbs of one body
Having been created of one essence.
When the calamity of time afflicts one limb
The other limbs cannot remain at rest.
If you have no sympathy for the troubles of others
You are not worthy to be called by the name of "man."

Chinese and other Sinic cultures

This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters.
"Ai," the traditional Chinese character for love (愛) consists of a heart (middle) inside of "accept," "feel," or "perceive," which shows a graceful emotion. It can also be interpreted as a hand offering ones heart to another hand.
Two philosophical underpinnings of love exist in the Chinese tradition, one from Confucianism which emphasized actions and duty while the other came from Mohism which championed a universal love. A core concept to Confucianism is Ren ("benevolent love", 仁), which focuses on duty, action and attitude in a relationship rather than love itself. In Confucianism, one displays benevolent love by performing actions such as filial piety from children, kindness from parent, loyalty to the king and so forth.
The concept of Ai (愛) was developed by the Chinese philosopher Mozi in the 4th century BC in reaction to Confucianism's benevolent love. Mozi tried to replace what he considered to be the long-entrenched Chinese over-attachment to family and clan structures with the concept of "universal love" (jiān'ài, 兼愛). In this, he argued directly against Confucians who believed that it was natural and correct for people to care about different people in different degrees. Mozi, by contrast, believed people in principle should care for all people equally. Mohism stressed that rather than adopting different attitudes towards different people, love should be unconditional and offered to everyone without regard to reciprocation, not just to friends, family and other Confucian relations. Later in Chinese Buddhism, the term Ai (愛) was adopted to refer to a passionate caring love and was considered a fundamental desire. In Buddhism, Ai was seen as capable of being either selfish or selfless, the latter being a key element towards enlightenment.
In contemporary Chinese, Ai (愛) is often used as the equivalent of the Western concept of love. Ai is used as both a verb (e.g. wo ai ni 我愛你, or "I love you") and a noun (such as aiqing 愛情, or "romantic love"). However, due to the influence of Confucian Ren, the phrase ‘Wo ai ni’ (I love you) carries with it a very specific sense of responsibility, commitment and loyalty. Instead of frequently saying "I love you" as in some Western societies, the Chinese are more likely to express feelings of affection in a more casual way. Consequently, "I like you" (Wo xihuan ni, 我喜欢你) is a more common way of expressing affection in Chinese; it is more playful and less serious.[25] This is also true in Japanese (suki da, 好きだ). The Chinese are also more likely to say "I love you" in English or other foreign languages than they would in their mother tongue.

Japanese

In Japanese Buddhism, ai (愛) is passionate caring love, and a fundamental desire. It can develop towards either selfishness or selflessness and enlightenment. Amae (甘え), a Japanese word meaning "indulgent dependence," is part of the child-rearing culture of Japan. Japanese mothers are expected to hug and indulge their children, and children are expected to reward their mothers by clinging and serving. Some sociologists have suggested that Japanese social interactions in later life are modeled on the mother-child amae.

Ancient Greek

Greek distinguishes several different senses in which the word "love" is used. For example, Ancient Greek has the words philia, eros, agape, storge, and xenia. However, with Greek (as with many other languages), it has been historically difficult to separate the meanings of these words totally. At the same time, the Ancient Greek text of the Bible has examples of the verb agapo having the same meaning as phileo.
Agape (ἀγάπη agápē) means love in modern-day Greek. The term s'agapo means I love you in Greek. The word agapo is the verb I love. It generally refers to a "pure," ideal type of love, rather than the physical attraction suggested by eros. However, there are some examples of agape used to mean the same as eros. It has also been translated as "love of the soul."
Eros (ἔρως érōs) (from the Greek deity Eros) is passionate love, with sensual desire and longing. The Greek word erota means in love. Plato refined his own definition. Although eros is initially felt for a person, with contemplation it becomes an appreciation of the beauty within that person, or even becomes appreciation of beauty itself. Eros helps the soul recall knowledge of beauty and contributes to an understanding of spiritual truth. Lovers and philosophers are all inspired to seek truth by eros. Some translations list it as "love of the body."
Philia (φιλία philía), a dispassionate virtuous love, was a concept developed by Aristotle. It includes loyalty to friends, family, and community, and requires virtue, equality, and familiarity. Philia is motivated by practical reasons; one or both of the parties benefit from the relationship. It can also mean "love of the mind."
Storge (στοργή storgē) is natural affection, like that felt by parents for offspring.
Xenia (ξενία xenía), hospitality, was an extremely important practice in Ancient Greece. It was an almost ritualized friendship formed between a host and his guest, who could previously have been strangers. The host fed and provided quarters for the guest, who was expected to repay only with gratitude. The importance of this can be seen throughout Greek mythology—in particular, Homer's Iliad and Odyssey.

Turkish (Shaman & Islamic)

In Turkish, the word "love" comes up with several meanings. A person can love a god, a person, parents, or family. But that person can "love" just one person from the opposite sex, which they call the word "aşk." Aşk is a feeling for to love, or being "in love" (Aşık), as it still is in Turkish today. The Turks used this word just for their loves in a romantic or sexual sense. If a Turk says that he is in love (Aşık) with somebody, it is not a love that a person can feel for his or her parents; it is just for one person, and it indicates a huge infatuation. The word is also common for Turkic languages, such as Azerbaijani (eşq) and Kazakh (ғашық).

Ancient Roman (Latin)

The Latin language has several different verbs corresponding to the English word "love." Amāre is the basic word for to love, as it still is in Italian today. The Romans used it both in an affectionate sense as well as in a romantic or sexual sense. From this verb come amans—a lover, amator, "professional lover," often with the accessory notion of lechery—and amica, "girlfriend" in the English sense, often as well being applied euphemistically to a prostitute. The corresponding noun is amor (the significance of this term for the Romans is well illustrated in the fact, that the name of the City, Rome—in Latin: Roma—can be viewed as an anagram for amor, which was used as the secret name of the City in wide circles in ancient times),[26] which is also used in the plural form to indicate love affairs or sexual adventures. This same root also produces amicus—"friend"—and amicitia, "friendship" (often based to mutual advantage, and corresponding sometimes more closely to "indebtedness" or "influence"). Cicero wrote a treatise called On Friendship (de Amicitia), which discusses the notion at some length. Ovid wrote a guide to dating called Ars Amatoria (The Art of Love), which addresses, in depth, everything from extramarital affairs to overprotective parents.
Complicating the picture somewhat, Latin sometimes uses amāre where English would simply say to like. This notion, however, is much more generally expressed in Latin by placere or delectāre, which are used more colloquially, the latter used frequently in the love poetry of Catullus. Diligere often has the notion "to be affectionate for," "to esteem," and rarely if ever is used for romantic love. This word would be appropriate to describe the friendship of two men. The corresponding noun diligentia, however, has the meaning of "diligence" or "carefulness," and has little semantic overlap with the verb. Observare is a synonym for diligere; despite the cognate with English, this verb and its corresponding noun, observantia, often denote "esteem" or "affection." Caritas is used in Latin translations of the Christian Bible to mean "charitable love"; this meaning, however, is not found in Classical pagan Roman literature. As it arises from a conflation with a Greek word, there is no corresponding verb.

Religious views

Abrahamic religions

Robert Indiana's 1977 Love sculpture spelling ahava in Israel

Judaism

In Hebrew, Ahava is the most commonly used term for both interpersonal love and love between God and God's creations. Chesed, often translated as loving-kindness, is used to describe many forms of love between human beings.
The commandment to love other people is given in the Torah, which states, "Love your neighbor like yourself" (Leviticus 19:18). The Torah's commandment to love God "with all your heart, with all your soul and with all your might" (Deuteronomy 6:5) is taken by the Mishnah (a central text of the Jewish oral law) to refer to good deeds, willingness to sacrifice one's life rather than commit certain serious transgressions, willingness to sacrifice all of one's possessions, and being grateful to the Lord despite adversity (tractate Berachoth 9:5). Rabbinic literature differs as to how this love can be developed, e.g., by contemplating divine deeds or witnessing the marvels of nature. As for love between marital partners, this is deemed an essential ingredient to life: "See life with the wife you love" (Ecclesiastes 9:9). The biblical book Song of Solomon is considered a romantically phrased metaphor of love between God and his people, but in its plain reading, reads like a love song. The 20th-century Rabbi Eliyahu Eliezer Dessler is frequently quoted as defining love from the Jewish point of view as "giving without expecting to take" (from his Michtav me-Eliyahu, Vol. 1).

Christianity

Sacred Love Versus Profane Love (1602–03) by Giovanni Baglione
The Christian understanding is that love comes from God. The love of man and woman—eros in Greek—and the unselfish love of others (agape), are often contrasted as "ascending" and "descending" love, respectively, but are ultimately the same thing.[27]
There are several Greek words for "love" that are regularly referred to in Christian circles.
  • Agape: In the New Testament, agapē is charitable, selfless, altruistic, and unconditional. It is parental love, seen as creating goodness in the world; it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for one another.
  • Phileo: Also used in the New Testament, phileo is a human response to something that is found to be delightful. Also known as "brotherly love."
  • Two other words for love in the Greek language, eros (sexual love) and storge (child-to-parent love), were never used in the New Testament.
Christians believe that to Love God with all your heart, mind, and strength and Love your neighbor as yourself are the two most important things in life (the greatest commandment of the Jewish Torah, according to Jesus; cf. Gospel of Mark chapter 12, verses 28–34). Saint Augustine summarized this when he wrote "Love God, and do as thou wilt."
The Apostle Paul glorified love as the most important virtue of all. Describing love in the famous poem in 1 Corinthians, he wrote, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres." (1 Cor. 13:4–7, NIV)
The Apostle John wrote, "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him." (John 3:16–17, NIV) John also wrote, "Dear friends, let us love one another for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love." (1 John 4:7–8, NIV)
Saint Augustine says that one must be able to decipher the difference between love and lust. Lust, according to Saint Augustine, is an overindulgence, but to love and be loved is what he has sought for his entire life. He even says, “I was in love with love.” Finally, he does fall in love and is loved back, by God. Saint Augustine says the only one who can love you truly and fully is God, because love with a human only allows for flaws such as “jealousy, suspicion, fear, anger, and contention.” According to Saint Augustine, to love God is “to attain the peace which is yours.” (Saint Augustine's Confessions)
Christian theologians see God as the source of love, which is mirrored in humans and their own loving relationships. Influential Christian theologian C.S. Lewis wrote a book called The Four Loves. Benedict XVI wrote his first encyclical on "God is love". He said that a human being, created in the image of God, who is love, is able to practice love; to give himself to God and others (agape) and by receiving and experiencing God's love in contemplation (eros). This life of love, according to him, is the life of the saints such as Teresa of Calcutta and the Blessed Virgin Mary and is the direction Christians take when they believe that God loves them.[27]
In Christianity the practical definition of love is best summarised by St. Thomas Aquinas, who defined love as "to will the good of another," or to desire for another to succeed.[10] This is the explanation of the Christian need to love others, including their enemies. As Thomas Aquinas explains, Christian love is motivated by the need to see others succeed in life, to be good people.

Islam and Arab

In a sense, love does encompass the Islamic view of life as universal brotherhood that applies to all who hold the faith. There are no direct references stating that God is love, but amongst the 99 names of God (Allah), there is the name Al-Wadud, or "the Loving One," which is found in Surah [Qur'an 11:90] as well as Surah [Qur'an 85:14]. It refers to God as being "full of loving kindness." All who hold the faith have God's love, but to what degree or effort he has pleased God depends on the individual itself.
Ishq, or divine love, is the emphasis of Sufism. Sufis believe that love is a projection of the essence of God to the universe. God desires to recognize beauty, and as if one looks at a mirror to see oneself, God "looks" at itself within the dynamics of nature. Since everything is a reflection of God, the school of Sufism practices to see the beauty inside the apparently ugly. Sufism is often referred to as the religion of love. God in Sufism is referred to in three main terms, which are the Lover, Loved, and Beloved, with the last of these terms being often seen in Sufi poetry. A common viewpoint of Sufism is that through love, humankind can get back to its inherent purity and grace. The saints of Sufism are infamous for being "drunk" due to their love of God; hence, the constant reference to wine in Sufi poetry and music.

Eastern religions

Buddhism

In Buddhism, Kāma is sensuous, sexual love. It is an obstacle on the path to enlightenment, since it is selfish. Karuṇā is compassion and mercy, which reduces the suffering of others. It is complementary to wisdom and is necessary for enlightenment. Adveṣa and mettā are benevolent love. This love is unconditional and requires considerable self-acceptance. This is quite different from ordinary love, which is usually about attachment and sex and which rarely occurs without self-interest. Instead, in Buddhism it refers to detachment and unselfish interest in others' welfare.
The Bodhisattva ideal in Mahayana Buddhism involves the complete renunciation of oneself in order to take on the burden of a suffering world. The strongest motivation one has in order to take the path of the Bodhisattva is the idea of salvation within unselfish, altruistic love for all sentient beings.

Hinduism

Kama (left) with Rati on a temple wall of Chennakesava Temple, Belur
In Hinduism, kāma is pleasurable, sexual love, personified by the god Kamadeva. For many Hindu schools, it is the third end (artha) in life. Kamadeva is often pictured holding a bow of sugar cane and an arrow of flowers; he may ride upon a great parrot. He is usually accompanied by his consort Rati and his companion Vasanta, lord of the spring season. Stone images of Kamadeva and Rati can be seen on the door of the Chennakeshava temple at Belur, in Karnataka, India. Maara is another name for kāma.
In contrast to kāma, prema – or prem – refers to elevated love. Karuna is compassion and mercy, which impels one to help reduce the suffering of others. Bhakti is a Sanskrit term, meaning "loving devotion to the supreme God." A person who practices bhakti is called a bhakta. Hindu writers, theologians, and philosophers have distinguished nine forms of bhakti, which can be found in the Bhagavata Purana and works by Tulsidas. The philosophical work Narada Bhakti Sutras, written by an unknown author (presumed to be Narada), distinguishes eleven forms of love.